UNIFORM CIVIL CODE
On August 22nd,
the Supreme Court banned the Islamic practice of triple talaq. It is an archaic
custom that was extremely patriarchal in nature and was strongly opposed by women,
terming it “regressive”. It violated our fundamental right to equality and has
been described by the Supreme Court as “one of the worst forms of marriage
dissolution”. In fact, most Muslim majority countries, including our infamous
neighbour Pakistan has abolished this system. It has been criticized by various
High Courts in the country. Even a petition of over a million Indian Muslims
was signed to ban this so called “tradition”. Once the problem had finally been
solved, the talk of a uniform civil code started gaining steam again. But are
we too early? Or perhaps we should’ve done this a long time ago.
For example- Hindus consider marriage to be a sacrament, while
Muslims see it as an
obligation. Each religion has different personal laws, but
as long as they are within the bounds of the constitution, it can be freely
practiced. In fact, personal laws have been elevated to the levels of
fundamental rights. Article 26 of the Indian penal code guarantees freedom to
"religious denominations or any sect thereof to manage its own affairs in
matters of religion". This freedom is not even subject to the `right to
equality'.
That is where
the true issue lies. Our country cannot truly be secular unless every religion
obeys one Book of Law- the Constitution. Most personal laws of religions have
one thing in common. Women get the wrong end of the stick. Most such laws are sexist, biased and patriarchal in nature. We must strive
to create a gender neutral society. In the end, most debates about personal law
end up being about feminism and women’s rights.
While triple
talaq has finally been abolished, Muslim laws still have a lot to work on.
Polygamy is still prevalent. Men have the rights to unilateral divorce, but
women can move for divorce only on certain specified grounds. Men use this as
an excuse to deny women Mehr, which is a dower given by the grooms to the bride
for their usage. Both practices are archaic and must be put an end to.
But it is not
just Islamic personal law that needs changing. While Hindu personal laws have
undergone plenty of improvement over the years, they still have plenty of work
cut out for them. On the bright side, now a woman can stake a claim in her
parent’s wealth. That being said if a woman dies, her property goes to her
husband’s heirs instead of her parents. Whereas, if a man dies, his property
goes to his parents instead of his wife. This is in violation of the spirit of
equality.
Earlier I
mentioned how marriage is a sacrament for them. That is why if the ceremony was
not performed using all the correct rituals, it can be deemed null and void.
The problem is that every community has a different custom, and often that
leads to confusion. Worse, if a woman wishes to divorce on grounds of bigamy,
she must prove that both wives were married according to proper rituals, which
is a herculean task in itself. After a divorce, if a Hindu woman changes her
faith, she forfeits her right to maintenance.
Perhaps the real
reason that despite all odds, Hindu laws have progressed over the years is that
they neither have a centralised book like the Quran, nor do they have a
centralised leader like the pope. There is no one to obstruct change. That is
why it is all the more easier to change a law that removes or edits any article
that involves religion, to make it more neutral and inclusive to everyone.
Surprisingly,
UCC was meant to a fundamental right back during the 1940s. After independence
in 1947, the Constituent Assembly got to work framing the next constitution.
The Assembly spearheaded by Dr. B R Ambedkar aimed to make a single civil code
for all Indians, enabling progress in our society for years to come. However,
the country was engulfed in Hindu-Muslim riots at the time. The Congress party
lead by the first Prime Minister Pandit Nehru, wanted a secular and populist
image for the party.
This lead to UCC
being included in a different set of laws called Directive Principle of State
Policy. They were meant to act as a set of instruction or guidelines for
governments to follow when forming new laws. These directives had no timeframe, no deadline, and were not
enforceable by the courts. They were called “non-justiciable” rights. By doing
so, the idea of UCC was effectively rendered toothless, in the hopes that one
day a government will be willing to risk the fire and try to gradually bring a
single code into fruition.
I believe
that time now.
Most people
think of UCC and pit Hindus against Muslims. They don’t realise that the heart
of the matter lies in the oppression of women in the country and the ideal of
freedom and equality for all. Unless people change their mindsets, people of
different religions will be pit against each other and no work will ever be
done for a progressive society. As long as one community believes it is
superior to the other, nothing can be done. Heads of all beliefs must come together
to negotiate an effect UCC. For this the government must be responsible and
take initiative and display political courage. A UCC will not only end polygamy
in Islam, it will also end tax benefits for undivided Hindu families. Another
positive side to this is that it can also effectively end the reservation
system that has increasingly been used for devious means. A uniform civil code
would bring clarity and equality to all. Even the political parties must set
aside all differences and work together to create an efficient UCC. A UCC that
will focus on human rights and gender equality to end discrimination, bias, and
patriarchy.
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